I have a few more shots to post later.
“At the time of the American Founding, Alexander Hamilton thought it critical to reject the argument of Thomas Hobbes that all morality is conventional; that until laws are made, there can be no clear sense of right and wrong. What Hobbes rejected, said Hamilton, was the existence of that “superintending principle,” that God who is the source of “an eternal and immutable law, which is. . .obligatory upon all mankind, prior to any human institution whatever.” Even when governments break down, there is no “right” to rape or murder or commit any other wrongs, as though there was no right and wrong without the law.”
“And,” I said, “he doesn’t admit true speech or let it pass into the guardhouse [of his soul], if someone says that there are some pleasures belonging to fine and good desires and some belonging to bad desires, and that the ones must be practiced and honored and the others checked and enslaved. Rather, he shakes his head at all this and says that all are alike and must be honored on an equal basis.”Plato; Allan Bloom (1991-10-02). The Republic Of Plato: Second Edition (pp. 239-240). Basic Books. Kindle Edition.
“That’s exactly,” he said, “what a man in this condition does.”
“Then,” I said, “he also lives along day by day, gratifying the desire that occurs to him, at one time drinking and listening to the flute, at another downing water and reducing; now practicing gymnastic, and again idling and neglecting everything; and sometimes spending his time as though he were occupied with philosophy. Often he engages in politics and, jumping up, says and does whatever chances to come to him; and if he ever admires any soldiers, he turns in that direction; and if it’s money-makers, in that one. And there is neither order nor necessity in his life, but calling this life sweet, free, and blessed he follows it throughout.”
“You have,” he said, “described exactly the life of a man attached to the law of equality.”